Consciousness, Personhood

There is a common modern view that aims to explain who I am in terms of my consciousness. Locke, who popularized his friend the Cambridge Platonist Ralph Cudworth’s coinage of the new English word “consciousness”, already seems to have thought this way. Historically, a gradual increase in emphasis on the immediate awareness central to the thought of Descartes and Locke can be traced through Plotinus, Augustine, Avicenna, and the Latin scholastics. The curious thing is that consciousness is commonly supposed to be both a sort of universal transparent medium of experience and the locus of our personal self. I don’t think it is either of these.

I want to question the claim that there is any universal transparent medium of experience. It seems to me that the multitude of forms of awareness we experience is rooted more concretely in particular “contents”, rather than in a medium that allegedly contains them. In Lockean terms, particular kinds of awareness would be built into particular “ideas”. Ideas would no longer be inert representations as they are for Locke, but would have an active aspect of their own. In Aristotelian terms, I think the primary locus of human awareness is in our “imaginings” (see Imagination, Emotion, Opinion).

Personhood, I want to say, is neither psychological nor metaphysical but rather primarily ethical in nature. Who we are comes not from our consciousness but from our character and what we do. With respect to character, this is almost a tautology, but that is kind of the point.

Character is not inborn but acquired. It is Aristotelian ethos as particularly manifested in individuals. Ethos begins as a social acquisition of culture, but everyone completes it for themselves through the detail of their ethical practice.